I like his ideals, and would be interested in seeing a community thrive with these values, but I don't know how realistic it is. I especially liked his chapter on the Word of God. He challenges the modern biblical literalist by pointing out the ancients did not interpret the bible like this, and by trying to mesh the books into one canon we are clouding the author's intent with the canon's overall intent. He also shows that the search for historicity of the bible in our faith is fruitless.
While important for scholarly work, no one is transformed by pure, objective truth. It's the message behind the words, despite the errors or unlikelihoods, that hold the essence of God. Overall a really good book, but may not be appreciated by fundamentalist Christians.
Fidelity and betrayal under the law
Dec 27, Paul rated it it was amazing. So many conclusions that I agree with, come at from completely different angles than I have ever thought of or sometimes just told in a more modern way than I have every heard , and combined beautifully in a way to challenge most anyone who can read it.
I'm part way through another of Rollins' books, and in comparison this is less accessible to those without at least an introductory background to theology and philosophy. But worth reading for the critiques it brings to theology reminded me of So many conclusions that I agree with, come at from completely different angles than I have ever thought of or sometimes just told in a more modern way than I have every heard , and combined beautifully in a way to challenge most anyone who can read it.
But worth reading for the critiques it brings to theology reminded me of George Fox , and the updated description of one of my favorite stories from the Babylonian Talmud when I share that, students stare in confusion; this they may get on the first pass , and the idea that it doesn't matter if God exists, it only matters what God said. I need to read it again in a year. This is an important book. Don't be put off by the somewhat revisionist readings of Judas Iscariot in the first section of the book.
Even if you disagree with his exegesis here, the author's subsequent sections on the nature of Christian truth, God, the Word, and church although he avoids that term are extremely good. And to illustrate his points the author sprinkles in a few parables, some old and some new, which is a nice touch. I will almost certainly have to re-read this book again, since This is an important book.
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I will almost certainly have to re-read this book again, since the author's prose is quite philosophically heavy at times. But I would still recommend this to anyone who wants to approach their faith in God without turning off their brain. This book really helped me to see that Christianity is a critique of all religion, including itself. I will be thinking about this stuff for a long time to come! Well done, Peter Rollins. Aug 19, Matthew O'Neil rated it it was ok. I bought and read this book under the assumption it would be focused predominantly on betrayal.
I specifically assumed it would be focused on Judas and other, similar, circumstances. Sadly, only a select few passages involved what I was hoping for.
Fidelity & Betrayal
Instead I was met by a long diatribe arguing for certain tenets of the Christian faith to be accepted as fact. The author, not only assumed Christian theology to be fact, but expected the reader to assume the same. It's also clear he's never taken a h I bought and read this book under the assumption it would be focused predominantly on betrayal. It's also clear he's never taken a historically critical class or perspective on scripture, seeing as he thinks all the writings attributed to Paul were actually written by him.
I was disappointed, and found this just to be apologetics written for an audience that already accepts Christianity as fact. Feb 25, Austin Sill rated it it was amazing. Rollins continues to turn the western elevation of intellection on its head. The dignity of man is not found in our artistic or intellectual potential, but in out ability to be transformed. For in the midst of that transfiguration we encounter God, in a way that transcends knowledge or belief.
Here we are able, through faith, to supersede the wisdom of the world-- to become ignorant and unreasonable in the eyes of the world by living lives which have been infused with love, hope, and forgiveness Rollins continues to turn the western elevation of intellection on its head.
The Fidelity of Betrayal: Towards a Church Beyond Belief - ProQuest
Here we are able, through faith, to supersede the wisdom of the world-- to become ignorant and unreasonable in the eyes of the world by living lives which have been infused with love, hope, and forgiveness which are manifested in what would seem irrational, self-deprecating ways. And in our act of betrayal, we find faith This is the sophomore effort from a guy who is completely changing the game of theology.
I know what to do with Pete—invite him to Birmingham for some conversation. Sep 20, Laura rated it it was amazing Shelves: His books really do turn modern Christianity on its head, yet at the same time interpret Jesus' message in a beautiful way. The idea of belong, behave, believe makes so much sense to me.
- The Fidelity of Betrayal: Towards a Church Beyond Belief – P. Rollings | Lay Reader's Book Reviews.
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I also love when he says that "The Christian 'system' can thus never take power for, by definition, it is always that which stands against power, seeking to identify with the powerless and the voiceless. Pretty powerful stuff, at least to me. Jul 06, John rated it it was amazing.
He was all over the map, but he succeeded in pushing the envelope for me on lots of things like scripture, belief, the nature of God, you name it Nov 09, Morgan rated it really liked it. I think people that like philosophy or kierkegaard should just read this. But there are a few who betray Christianity, not because they no longer believe in it, but because they believe in it so deeply, because they understand that unless the seed of our Christianity falls to the ground and dies it will remain a single seed, but if it is allowed to die it will produce many seeds.
Or rather, to be more precise, I am asking whether Christianity, in its most sublime and revolutionary state, always demands an act of betrayal from the Faithful. In short, is Christianity, at its most radical, always marked by a kiss, forever forsaking itself, eternally at war with its own manifestation. First, we are led to embrace the idea of Christianity as a religion without religion, that is, as a tradition that is always prepared to wrestle with itself, disagree with itself, and betray itself.
Second, this requires a way of structuring religious collectives that operate at a deeper level than the mere affirmation of shared doctrines, creeds, and convictions.
It involves the formation of dynamic, life-affirming collectives that operate, quite literally, beyond belief. The story of Jesus healing the blind man is used as an example of this. When questioned by the Pharisees if Jesus is a sinner, the blind man replies: In this way a distinction is set up between the subject the one who thinks and the object that which is being thought. The problem with this arrangement was that, as time passed, some priests became concerned that the community had stayed too long.
While we must help our Jewish friends, we cannot allow them to settle here. The rabbi immediately responded by holding up one finger. The pope hesitated and then put his hand in the air, waving it in a large circle.
Again, without hesitation the rabbi pointed to the ground. Finally the pope stood up and went over to a large table upon which lay some bread and a silver chalice full of wine. Picking these up, he showed them to the rabbi with a smile. In response the rabbi reached into a bag beside him and pulled out a luscious red apple, holding it aloft, before leaving. As soon as he had left the room some priests ran up to the pope and asked who had won. The pope was visibly shocked and weakened by the debate.
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The rabbi had an answer for everything. Finally, I showed him the bread and wine as the body and blood of Christ, the second Adam, but my rabbi friend, second-guessing me at every point, had known to bring in an apple, reminding me of the fall and the first Adam who preceded the sacrifice of Christ. At the same time some of the Jewish leaders rallied around the chief rabbi to hear what had happened.
First he tells me that we have three days to leave, but I signal that not one of us will go. Then he says that he is going to round us all up, but I told him that we are staying rooted to the spot.